Ways of Viewing Matter argues that material is never just material – it carries the imprint of its time, its culture, its values. How is it shaped? How is it read? What stories does it tell?

Initially, material was at the mercy of the designer’s vision – an inert mass awaiting the genius touch. In his 1971 essay “Der Wandel der Materialbewertung in der Kunsttheorie des 19. Jahrhunderts” (“The Transformation of Material Valuation in 19th-Century Art Theory”), Günter Bandmann describes a pivotal shift from this “idealistic” system to a “materialistic” one, in which materials gained their own agency. No longer passive, wood, metal, or stone began to carry character traits and expressive potentials that informed the very act of shaping.

This re-evaluation – spurred by the aesthetic upheavals of industrialization – gave rise to the notion of Materialgerechtigkeit (material justice). Artisans formulated Materialgesetze (material laws) derived from mechanical properties, and to violate these laws was deemed a “rape” of the material. The ubiquity of wood-chip wallpaper and faux-beech countertops today stands as proof that this rigid approach faltered.

With the advent of functionalism, moral judgments receded, and debates turned more objective. Bauhaus master László Moholy-Nagy argued that understanding a material’s physics was essential to pairing form and purpose. Material was again respected but remained essentially inert in the creative process.

Only recently have designer-makers like Max Lamb reclaimed material as an active collaborator. In his 2015 essay “I Literally Stuck My Hands into the Material,” Lamb describes an alchemical practice – listening to what the material can do rather than imposing preconceived form. This ontogenetic dialogue transforms making into a question-and-answer game between hand and substance.

This study adopts an interdisciplinary lens – drawing on art theory, craft, design, and architecture – to map these evolving perspectives. After defining the concept of material, it explores Johannes Lang’s three modes of perception – material as product of nature, as means to an end, and as medium of representation – before charting Bandmann’s “idealistic” and “materialistic” systems. Within the latter, it identifies four branches of material perception: material-appropriate, functionalist, ecological, and experimental.

The full paper is available in German upon request.

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